-- VIDEO RAISES NEW QUESTIONS ABOUT SAUDI ARABIA’S CONNECTION TO THE 9/11
TERROR ATTACKS
(c) 2024 Dolf Leendert Boek, Published: 24 June 2024
CECILIA VEGA (@60Minutes) @0840 HOURS ON 21 JUNE 2024: "INVESTIGATORS FOR
9/11 FAMILIES EXAMINE VIDEO TAKEN BY MAN WITH TIES TO SAUDI INTELLIGENCE
REFERENCING A 'PLAN':
For more than two decades, the U.S. position has been that al Qaeda acted
alone on 11 SEPTEMBER, but a newly public video has raised questions about
whether the Saudi government provided crucial assistance to the hijackers
during the 9/11 terror attacks.
Omar al-Bayoumi, whom the FBI says was an operative of the Saudi
intelligence service with close ties to two of the 9/11 hijackers, can be
heard on the video, which was unsealed in federal court this week and
obtained by 60 Minutes. The 1999 video was taken within 90 days of the time
when senior al Qaeda planners were deciding on 9/11 targets, Richard
Lambert, a retired FBI agent who led the initial 9/11 investigation in San
Diego, said.
"It is another very large brick in a massive wall of evidence that at this
point indicates the Saudi government was complicit in the 9/11 attacks,"
Lambert said.
<https://x.com/60minutes/status/1803920764556427535>
Bayoumi filmed the video over the course of several days. It shows
entrances and exits of the U.S. Capitol along with security posts and a
model of the building. At one point, he points out the Washington Monument
and says he'll go there and "report to you in detail what is there." He
also notes the airport is nearby.
Lambert, who's now a consultant on the case filed by the families of 9/11
victims to hold Saudi Arabia responsible in the Sept. 11 attacks, said
knowledge of where the Washington Monument is in relation to other D.C.
landmarks could help guide people toward intended targets.
British police found the video during a raid on Bayoumi's U.K. apartment in
the days after 9/11. They also seized Bayoumi's hand-written address book
that the lawyers for the 9/11 families say was filled with phone numbers of
numerous senior Saudi officials who were in the government at the time.
When Bayoumi recorded the Washington video, he was often with two Saudi
diplomats who the FBI says had "ties to al Qaeda," a finding the Saudi
government disputes.
Retired FBI agent Ken Williams led the 9/11 investigation in Phoenix, where
one of the hijackers attended flight school. He believes the Bayoumi video
"ranks right at the top of the pile" of evidence. Williams strongly
disagrees with the Saudi government's stance that the video was one Bayoumi
took as a tourist.
The British police are believed to have turned over the video to the FBI
shortly after 9/11, which raises the question: why, after more than 20
years, is it just now surfacing?
"If that was missed then shame on us for missing it," Williams, who is also
a consultant on the case filed by the 9/11 families, said. "If it wasn't
missed, then I would have to ask the question: What was done with it?"
The Saudi government and Bayoumi deny any involvement in the 9/11 attacks
and lawyers for the government have filed a motion to dismiss the case.
Oral arguments are scheduled for later this summer."
<https://www.cbsnews.com/news/bayoumi-video-examined-as-september-11-evidence-60-minutes/>
DOLF @ 0716 HOURS ON 22 JUNE 2024: "VIDEO RAISES NEW QUESTIONS ABOUT SAUDI
ARABIA’S CONNECTION TO THE 9/11 TERROR ATTACKS:
We would reasonably (100% *LIKELIHOOD* AS TO REQUIRE FURTHER INVESTIGATION)
allege that the HAMAS #228 - ATROCITY OF #306 - 7 OCTOBER 2023 is an
attempt by ISLAM generally (ie. a century as PALESTINIAN reprise of OTTOMAN
EMPIRE caliphate pipe dreams: #277 - SOLDIER (#65) HAS A BOUNDLESS
AFFECTION over 1948 which actually ended with the BEERSHEBA / GAZA campaign
of 31 OCTOBER 1917) with their #205 - TENET / FIVE PILLARS OF BELIEF to
evade any paradigm equivalence to NAZISM since they likely deploy the same
#511 - MORPHOSIS SCHEMA against DEMOCRACY (not compatible) / SOVEREIGN
STATES.
*PERHAPS* *KARIM* *AHMAD* *KHAN* as PROSECUTOR OF THE INTERNATIONAL
CRIMINAL COURT since 2021 is either COMPROMISED OR COMPLICIT IN SUCH A
CRIME OF EQUIVALENCE / CONCEALMENT despite being an adherent of the
Ahmadiyya Muslim Community, a branch that advocates a more moderate form of
Islam.
THE PLAN?
FUSION IDEA #303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK such as
11 September 2001 actually comes from HITLER's TABLE TALK and can be
determined from a 3x3 #NINE TORAH prototype natural progression ...
<http://www.grapple369.com/Savvy/?run:Resonance&date:2001.9.11> <-- SELECT
PRAGMA [TELOS, ONTIC, DEME, MALE, FEME] for 11 September, 2001
WORLDVIEW IS LIKELY #205 - TENET (LUO SHU ORDER SQUARE) + #300 - T'AI HSŪAN
CHING = #505 CE AS KINGDOM ANCHOR
TORAH PROTOTYPE #NINE NATURAL PROGRESSION
#51 #25 #74
#73 #50 #27
#26 #75 #49
#75 - SOLVING THE RELIGIOUS PROBLEM
126
153
227
277
#303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK
376
425
450
COURSE OF NATURE PROTOTYPE #THREE
#57 #56 #49
#66 #65 #58
#75 #74 #67
74
131
189
#238 - GNOSIS?
#303 - NEW YORK SKYSCRAPERS VULNERABILITY TO AIR ATTACK
378
444
#511 <-- MORPHOSIS SCHEMA WHICH HITLER USED
567
<http://www.grapple369.com/x-files/Executive%20Summary%20Chinese%20State%20Visit%2015%20to%2018%20JUNE%202024.pdf>
qīng zhēn yán (清真言): SHAHADA
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:清>
[#37, #73]
qīng (清): 1. clear; clean, 2. Qing Dynasty, 3. peaceful, 4. transparent, 5.
upper six notes, 6. distinctive, 7. lofty and unsullied; honest, 8.
elegant; graceful, 9. purely, 10. completely gone; with nothing remaining,
11. clearly; obviously, 12. to eliminate; to clean, 13. to tidy up, 14. to
pay the bill; to settle accounts, 15. to check a total; to recalculate, 16.
blood serum, 17. Qing
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:真>
zhēn (真): 1. real; true; genuine, 2. really; indeed; genuinely, 3. sincere,
4. Zhen, 5. clearly; unmistakably, 6. regular script, 7. a portrait, 8.
natural state, 9. perfect, 10. ideal, 11. an immortal, 12. a true official
appointment
[#41, #48, #61, #67]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:言>
[#8, #30, #42, #61]
yán (言): 1. to speak; to say; said, 2. language; talk; words; utterance;
speech, 3. Kangxi radical 149, 4. a particle with no meaning, 5. phrase;
sentence, 6. a word; a syllable, 7. a theory; a doctrine, 8. to regard as,
9. to act as
[#37, #73, #41, #48, #61, #67, #8, #30, #42, #61]
THE DECLARATION READS:
لَا إِلَٰهَ إِلَّا ٱللَّٰهُ
There is no deity but God.
مُحَمَّدٌ رَسُولُ ٱللَّٰهِ
Muhammad is the Messenger of God.
The above two statements are commonly prefaced by the phrase ašhadu ʾan ('I
bear *WITNESS* that'), yielding the full form:
أَشْهَدُ أَنْ لَا إِلَٰهَ إِلَّا ٱللَّٰهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا
رَسُولُ ٱللَّٰهِ
I bear *WITNESS* that there is no deity but God, and I bear *WITNESS* that
Muhammad is the Messenger of God.
#37, {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37)}
#73, {@2: Sup: 29 - DECISIVENESS: TUAN (#66); Ego: 73 - ALREADY FORDING,
COMPLETION: CH'ENG (#110 - MALE DEME IS UNNAMED {%30})}
#41, {@3: Sup: 70 - SEVERANCE: KE (#136 - MALE DEME IS UNNAMED {%36}); Ego:
41 - RESPONSE: YING (#151 - MALE DEME IS UNNAMED {%16})}
#48, {@4: Sup: 37 - PURITY: TS'UI (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}); Ego: 48 - RITUAL: LI (#199)}
#61, {@5: Sup: 17 - HOLDING BACK: JUAN (#190); Ego: 61 - EMBELLISHMENT:
SHIH (#260)}
#67, {@6: Sup: 3 - MIRED: HSIEN (#193); Ego: 67 - DARKENING: HUI (#327)}
#8, {@7: Sup: 11 - DIVERGENCE: CH'A (#204); Ego: 8 - OPPOSITION: KAN
(#335)}
#30, {@8: Sup: 41 - RESPONSE: YING (#245); Ego: 30 - BOLD
RESOLUTION: YI (#365)}
#42, {@9: Sup: 2 - FULL CIRCLE: CHOU (#247); Ego: 42 - GOING TO MEET: YING
(#407)}
#61 {@10: Sup: 63 - WATCH: SHIH (#310); Ego: 61 - EMBELLISHMENT: SHIH
(#468)}
<http://www.grapple369.com/Savvy/?male:310&feme:468&ontic:173&deme:397&idea:468>
TELOS TOTAL: #468 as [#20, #30, #8, #200, #10, #200] = klēsis (G2821):
{UMBRA: #468 % #41 = #17} 1) a calling, calling to; 2) a call, invitation;
2a) to a feast; 2b) *OF* *THE* *DIVINE* *INVITATION* *TO* *EMBRACE*
*SALVATION* *OF* *GOD*;
ONTIC CHECKSUM TOTAL: #173
DEME CHECKSUM TOTAL: #397
#504 - MALE CHECKSUM TOTAL: #310 as [#70, #4, #400, #10, #20] = ʻêdâh
(H5713): {UMBRA: #79 % #41 = #38} 1) testimony, *WITNESS*; 1a) always
plural and always of laws as divine testimonies;
ONTIC CHECKSUM TOTAL: #332 - 7 *OCTOBER* 2023
MALE CHECKSUM TOTAL: #304 - 11 *SEPTEMBER* 2001
#1938 - MALE CHECKSUM TOTAL: #310 as [#80, #100, #70, #500, #8, #300, #10,
#20, #800, #50] = prophētikós (G4397): {UMBRA: #1358 % #41 = #5} 1)
*PROCEEDING* *FROM* *A* *PROPHET*; 2) prophetic;
MALE CHECKSUM TOTAL: #296 - 7 *OCTOBER* 2023
#1154 - MALE CHECKSUM TOTAL: #310 as [#80, #5, #80, #30, #8, #100, #800,
#40, #1, #10] /
#1278 - FEME CHECKSUM TOTAL: #468 as [#80, #5, #80, #30, #8, #100, #800,
#40, #5, #50, #70, #10] = plēróō (G4137): {UMBRA: #1088 % #41 = #22} 1) to
make full, to fill up, i.e. to fill to the full; 1a) to cause to abound, to
furnish or supply liberally; 1a1) I abound, I am liberally supplied; 1b) to
render full, i.e. to complete; 1b1) to fill to the top: so that nothing
shall be wanting to full measure, fill to the brim; 1b2) to consummate: a
number; i) to make complete in every particular, to render perfect; ii) to
carry through to the end, to accomplish, carry out, (some undertaking);
1b3) to carry into effect, bring to realisation, realise; i) of matters of
duty: to perform, execute; ii) of sayings, promises, prophecies, to bring
to pass, ratify, accomplish; iii) to fulfil, i.e. to *CAUSE* *GOD'S* *WILL*
(*AS* *MADE* *KNOWN* *IN* *THE* *LAW*) *TO* *BE* *OBEYED* *AS* *IT*
*SHOULD* *BE*, *AND *GOD'S* *PROMISES* (*GIVEN* *THROUGH* *THE* *PROPHETS*)
*TO* *RECEIVE* *FULFILMENT*;
FEME CHECKSUM TOTAL: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023
FEME CHECKSUM TOTAL: #309 - 11 *SEPTEMBER* 2001
#2007 - FEME CHECKSUM TOTAL: #468 as [#200, #80, #5, #20, #70, #400, #30,
#1, #300, #800, #100, #1] = spekoulátōr (G4688): {UMBRA: #2006 % #41 = #38}
1) a spy, scout; 2) under the emperors an attendant and member of the body
guard, employed as *MESSENGERS*, watchers, and executioners; 3) the name is
transferred to an attendant of Herod Antipas that acted as executioner;
ONE WHO SPECULATES; AN OBSERVER; A CONTEMPLATOR.
ONE WHO FORMS THEORIES; A THEORIST.
#1190 - مَنْظَر
[م , {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA
(#40)}
ن , {@2: Sup: 9 - BRANCHING OUT: SHU (#49); Ego: 50 - VASTNESS /
WASTING: T'ANG (#90)}
ظ , {@3: Sup: 18 - WAITING: HSI (#67 - MALE DEME IS UNNAMED {%27}); Ego: 9
- BRANCHING OUT: SHU (#99)}
ر] {@4: Sup: 56 - CLOSED MOUTH: CHIN (#123); Ego: 38 - FULLNESS: SHENG
(#137 - MALE DEME IS UNNAMED {%20})}
TELOS TOTAL: #1190
DEME CHECKSUM TOTAL: #204
#540 - *JUPITER* as [#300, #40, #200] /
#548 - DEME CHECKSUM TOTAL: #204 as [#2, #300, #40, #6, #200] /
#1190 as [#40, #300, #40, #200, #10, #600] = shâmar (H8104): {UMBRA: #540 %
#41 = #7} 1) to keep, guard, observe, give heed; 1a) (Qal); 1a1) to keep,
have charge of; 1a2) to keep, guard, keep watch and ward, protect, save
life; i) watch, watchman (participle); 1a3) to watch for, wait for; 1a4) to
watch, observe; 1a5) to keep, retain, treasure up (in memory); 1a6) to keep
(within bounds), restrain; 1a7) to observe, celebrate, keep (sabbath or
covenant or commands), perform (vow); 1a8) to keep, preserve, protect; 1a9)
to keep, reserve; 1b) (Niphal); 1b1) to be on one's guard, take heed, take
care, beware; 1b2) to keep oneself, refrain, abstain; 1b3) to be kept, be
guarded; 1c) (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
From Latin speculātor (“spy, explorer, investigator”), from speculor (“to
watch, to observe”) + -tor (“-er: forming agent nouns”), from specula
(“watchtower”), from speciō (“to watch, to observe”), q.v. In some senses,
an agent noun formed within English from speculate.
<https://en.wiktionary.org/wiki/speculator>
lǐ zhǔ jiā (理主家): THE OWNER'S HOME -- *KAABA*
“THEN, LET THEM COMPLETE THE RITES PRESCRIBED FOR THEM, PERFORM THEIR
VOWS, AND (AGAIN) CIRCUMAMBULATE THE ANCIENT HOUSE.” [Holy Quran, Al-Hajj
22:29]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:理>
[#26, #43]
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to; to
take notice of; to regard others with a certain attitude, 4. to work jade;
to remove jade from ore, 5. a natural science, 6. law; principle; theory;
inner principle or structure, 7. to acknowledge; to respond; to answer, 8.
a judge, 9. li; moral principle, 10. to tidy up; to put in order, 11.
grain; texture, 12. reason; logic; truth
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:主>
[#17, #30, #65, #66, #70]
zhǔ (主): 1. owner, 2. principal; main; primary, 3. master, 4. host, 5. to
manage; to lead, 6. to decide; to advocate, 7. to have an opinion; to hold
a particular view, 8. to signify; to indicate, 9. oneself, 10. a person; a
party, 11. God; the Lord, 12. lord; ruler; chief, 13. an ancestral tablet,
14. princess, 15. chairperson, 16. fundamental, 17. Zhu, 18. to pour
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:家>
[#4, #6, #27, #39, #44, #59, #65]
jiā (家): 1. house; home; residence, 2. family, 3. a specialist, 4. a group
of people devoted to the same ideal; school of thought, 5. measure word for
families, companies, etc, 6. a family or person engaged in a particular
trade, 7. a person with particular characteristics, 8. someone related to
oneself in a particular way, 9. domestic, 10. ethnic group; nationality,
11. side; party, 12. dynastic line, 13. a respectful form of address, 14. a
familiar form of address, 15. school; sect; lineage, 16. I; my; our, 17.
district, 18. private property, 19. Jia, 20. to reside; to dwell, 21. lady
[#26, #43, #17, #30, #65, #66, #70, #4, #6, #27, #39, #44, #59, #65]
<http://www.grapple369.com/Savvy/?male:529&feme:561&ontic:425&deme:235&idea:561>
{@14: Sup: 75 - FAILURE: SHIH (#529); Ego: 65 - INNER: NEI (#561)}
TELOS TOTAL: #561
ONTIC CHECKSUM TOTAL: #425
DEME CHECKSUM TOTAL: #235
#1006 - MALE CHECKSUM TOTAL: #529 as [#300, #10, #8, #6, #200, #30, #2,
#50, #400] = Shîychôwr Libnâth (H7884): {UMBRA: #1006 % #41 = #22} 0)
Shihor-libnath = '*BLACKNESS* *OF* *WHITENESS*'; 1) a stream in Asher;
<https://www.abarim-publications.com/Meaning/Shihor-libnath.html>
#1290 - FEME CHECKSUM TOTAL: #561 as [#80, #70, #100, #5, #400, #70, #40,
#5, #50, #70, #400] = poreúomai (G4198): {UMBRA: #776 % #41 = #38} 1) to
lead over, carry over, transfer; 1a) to pursue the journey on which one has
entered, to continue on one's journey; 1b) to depart from life; 1c) *TO*
*FOLLOW* *ONE*, *THAT* *IS*: *BECOME* *HIS* *ADHERENT*; 1c1) to lead or
order one's life;
#561 as [#300, #10, #40, #1, #10, #200] = timḗ (G5092): {UMBRA: #358 % #41
= #30} 1) a valuing by which the price is fixed; 1a) of the price itself;
1b) of the price paid or received for a person or thing bought or sold; 2)
honour which belongs or is shown to one; 2a) of the honour which one has by
reason of rank and state of office which he holds; 2b) *DEFERENCE*,
*REVERENCE*;
#279 - DEME CHECKSUM TOTAL: #235 as [#6, #30, #1, #2, #200, #40] = ʼAbrâm
(H87): {UMBRA: #243 % #41 = #38} 0) Abram = 'exalted father'; 1) original
name of Abraham;
In the Qur’an, Abraham (peace be upon him) is repeatedly referenced as the
central figure in the Hajj story. Abraham is described as being guided to
the place of the House (i.e., the Ka’bah) in Makkah (Qur’an 22:26), and as
the builder of the Ka’bah along with his son Ishmael, the patriarch of the
Makkan Arabs (Qur’an 21:27). In the hadith literature, the RITUALS OF HAJJ
are explicitly referred to as “a legacy from the legacies of Abraham (irth
Ibrahim).”
"AND ˹REMEMBER˺ WHEN WE ASSIGNED TO ABRAHAM THE SITE OF THE HOUSE,
˹SAYING,˺ “DO NOT ASSOCIATE ANYTHING WITH ME ˹IN WORSHIP˺ AND PURIFY MY
HOUSE FOR THOSE WHO CIRCLE ˹THE KA’BAH˺, STAND ˹IN PRAYER˺, AND BOW AND
PROSTRATE THEMSELVES." [Qur’an 22:26]
"THEREFORE SARAH LAUGHED WITHIN HERSELF, SAYING, AFTER I AM WAXED OLD SHALL
I HAVE PLEASURE, MY *LORD*-H113 BEING OLD ALSO? ... HEAR US, MY
*LORD*-H113: THOU ART A MIGHTY PRINCE AMONG US: IN THE CHOICE OF OUR
SEPULCHRES BURY THY DEAD; NONE OF US SHALL WITHHOLD FROM THEE HIS
SEPULCHRE, BUT THAT THOU MAYEST BURY THY DEAD." [Genesis 18:12, 23:6]
Understanding the life of Abraham plays a powerful role in understanding
the rituals of Hajj. Through these rituals, pilgrims are able to connect
themselves to a shared history and to the legacy of Abraham and his family.
<https://yaqeeninstitute.org/read/paper/living-abrahams-legacy-relevance-of-rites-and-rituals-in-the-modern-age>
#670 - ONTIC CHECKSUM TOTAL: #173 as [#5, #1, #4, #50, #10, #600] = ʼâdôwn
(H113): {UMBRA: #61 % #41 = #20} 1) firm, strong, lord, master; 1a) lord,
master; 1a1) reference to men; i) superintendent of household,of affairs;
ii) master; iii) king; 1a2) reference to God; i) the Lord God; ii) Lord of
the whole earth; 1a3) lords, kings; i) reference to men; 1) proprietor of
hill of Samaria; 2) master; 3) husband; 4) prophet; 5) governor; 6) prince;
7) king; ii) reference to God; 1) Lord of lords (probably = 'thy husband,
Yahweh'); iii) my lord, my master; 1) reference to men; 11) master; 12)
husband; 13) prophet; 14) prince; 15) king; 16) father; 17) *MOSES*; 18)
priest; 19) theophanic angel; 110) captain; 111) general recognition of
superiority; 2) *REFERENCE* *TO* *GOD*; 21) my Lord,my Lord and my God; 22)
Adonai (parallel with Yahweh);
#1162 - ONTIC CHECKSUM TOTAL: #173 as [#1, #400, #300, #70, #80, #300, #1,
#10] = autóptēs (G845): {UMBRA: #1359 % #41 = #6} 1) seeing with one's own
eye, an *EYE*-*WITNESS*; 1a) a medical term: autopsy, a detailed
examination;
The FIVE TENETS OF ISLAM, also known as the FIVE PILLARS OF ISLAM,
cursorily appears to conform to the #246 - SATOR / #205 - TENET / #161 -
ROTAS central 5x5 PREMISE to the LUO SHU SQUARE (on that preliminary basis
it is reasonable to conclude that it is simply FALSE for the SAUDI KINGDOM
to convey that either they or ISLAM as a RELIGION in its entirety is not
involved in #303 - NEW YORK EVENT OF 11 SEPTEMBER 2001) are as follows:
SHAHADA: The Muslim profession of faith (#246 - SATOR)
#741 - الشهادة
{@7: Sup: 12 - YOUTHFULNESS: T'UNG (#93); Ego: 76 - AGGRAVATION: CHU
(#174)}
TELOS TOTAL: #741
DEME CHECKSUM TOTAL: #179
#241 - OPERA as [#1, #40, #200] /
#246 - SATOR as [#1, #40, #200, #5] / [#5, #1, #40, #200] /
#296 - 7 *OCTOBER* 2023 as [#5, #1, #40, #200, #10, #40] /
#741 as [#1, #40, #200, #500] = ʼâmar (H559): {UMBRA: #241 % #41 = #36} 1)
*TO* *SAY*, *SPEAK*, *UTTER*; 1a) (Qal) to say, to answer, to say in one's
heart, to think, to command, to promise, to intend; 1b) (Niphal) to be
told, to be said, to be called; 1c) (Hithpael) to boast, to act proudly;
1d) (Hiphil) *TO* *AVOW*, *TO* *AVOUCH*;
H559@{
{@1: Sup: 76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4}); Ego:
76 - AGGRAVATION: CHU (#76 - MALE DEME IS UNNAMED {%4})},
{@2: Sup: 77 - COMPLIANCE: HSUN (#153); Ego: 1 - CENTRE: CHUNG (#77)},
{@3: Sup: 36 - STRENGTH: CH'IANG (#189); Ego: 40 - LAW / MODEL: FA (#117
- MALE DEME IS UNNAMED {%18})},
{@4: Sup: 74 - CLOSURE: CHIH (#263); Ego: 38 - FULLNESS: SHENG (#155 -
MALE DEME IS UNNAMED {%32})},
{@5: Sup: 43 - ENCOUNTERS: YU (#306); Ego: 50 - VASTNESS / WASTING: T'ANG
(#205)},
Male: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023; Feme: #205 - TENET
} // #691
SALAT: Daily prayer (#169 - AREPO)
#521 - صَلَاة
{@4: Sup: 35 - GATHERING: LIEN (#123); Ego: 76 - AGGRAVATION: CHU (#116)}
#140 as [#80, #30, #30] /
#156 as [#6, #10, #80, #30, #30] /
#571 as [#6, #20, #5, #400, #80, #30, #30] = pâlal (H6419): {UMBRA: #140 %
#41 = #17} 1) to intervene, interpose, pray; 1a) (Piel) to mediate, judge;
1b) (Hithpael); 1b1) to intercede; 1b2) to *PRAY*;
H6419@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 26 - ENDEAVOUR: WU (#32); Ego: 20 - ADVANCE: CHIN (#26)},
{@3: Sup: 31 - PACKING: CHUANG (#63); Ego: 5 - KEEPING SMALL: SHAO
(#31)},
{@4: Sup: 26 - ENDEAVOUR: WU (#89); Ego: 76 - AGGRAVATION: CHU
(#107)},
{@5: Sup: 25 - CONTENTION: CHENG (#114); Ego: 80 - LABOURING: CH'IN
(#187)},
{@6: Sup: 55 - DIMINISHMENT: CHIEN (#169 - I TROUBLE MYSELF ONLY WITH MY
OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18}); Ego:
30 - BOLD RESOLUTION: YI (#217)},
{@7: Sup: 4 - BARRIER: HSIEN (#173 - I AM NOT GIVEN TO UNNATURAL LUST
{%27}); Ego: 30 - BOLD RESOLUTION: YI (#247)},
Male: #173; Feme: #247
} // #571
ONTIC CHECKSUM TOTAL: #342 - 11 *SEPTEMBER* 2001
DEME CHECKSUM TOTAL: #169 - AREPO
H6419@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#16)},
{@3: Sup: 15 - REACH: TA (#37); Ego: 80 - LABOURING: CH'IN (#96 - MALE
DEME IS UNNAMED {%33})},
{@4: Sup: 45 - GREATNESS: TA (#82 - MALE DEME IS UNNAMED {%11}); Ego: 30
- BOLD RESOLUTION: YI (#126)},
{@5: Sup: 75 - FAILURE: SHIH (#157 - I AM NOT ONE OF PRATING TONGUE {%17}
/ I HAVE NO STRONG DESIRE EXCEPT FOR MY OWN PROPERTY {%41}); Ego: 30 - BOLD
RESOLUTION: YI (#156 - I DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE
TERRORS {%21})},
Male: #157; Feme: #156
} // #156
ONTIC CHECKSUM TOTAL: #313
DEME CHECKSUM TOTAL: #334 - 7 *OCTOBER* 2023
ZAKAT: Paying alms to benefit the poor and needy (#205 - TENET)
#428 - زَكَاة
{@4: Sup: 23 - EASE: YI (#85); Ego: 76 - AGGRAVATION: CHU (#104 - I COMMIT
NO FRAUD {%7})}
TELOS TOTAL: #428
ONTIC CHECKSUM TOTAL: #104
#150 - 7 *OCTOBER* 2023 as [#6, #30, #100, #9, #5] /
#175 - 11 *SEPTEMBER* 2001 as [#6, #30, #30, #100, #9] /
#205 - TENET as [#10, #30, #100, #9, #6, #50] /
#229 - 11 *SEPTEMBER* 2001 as [#40, #30, #100, #9, #10, #40] /
#561 as [#6, #10, #400, #30, #100, #9, #6] /
#855 as [#10, #30, #100, #9, #6, #700] = lâqaṭ (H3950): {UMBRA: #139 % #41
= #16} 1) to pick up, gather, glean, gather up; 1a) (Qal); 1a1) to pick up,
gather; 1a2) to glean; 1b) (Piel); 1b1) to gather, gather up; 1b2) *TO*
*COLLECT* (*MONEY*); 1b3) to glean; 1c) (Pual) to be picked up; 1d)
(Hithpael) to collect oneself;
H3950@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#16)},
{@3: Sup: 11 - DIVERGENCE: CH'A (#33); Ego: 76 - AGGRAVATION: CHU (#92)},
{@4: Sup: 41 - RESPONSE: YING (#74); Ego: 30 - BOLD RESOLUTION: YI
(#122)},
{@5: Sup: 60 - ACCUMULATION: CHI (#134 - MALE DEME IS UNNAMED {%34});
Ego: 19 - FOLLOWING: TS'UNG (#141 - MALE DEME IS UNNAMED {%31})},
{@6: Sup: 69 - EXHAUSTION: CH'IUNG (#203); Ego: 9 - BRANCHING OUT: SHU
(#150 - I INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})},
{@7: Sup: 75 - FAILURE: SHIH (#278); Ego: 6 - CONTRARIETY: LI (#156 - I
DO NOT CAUSE TERRORS {%21} / I DO NOT CAUSE TERRORS {%21})},
Male: #278; Feme: #156
} // #561
ONTIC CHECKSUM TOTAL: #306 - 11 *SEPTEMBER* 2001 / 7 *OCTOBER* 2023
DEME CHECKSUM TOTAL: #581
#1013 - DEME CHECKSUM TOTAL: #581 as [#5, #3, #20, #1, #9, #5, #300, #70,
#400, #200] = enkáthetos (G1455): {UMBRA: #613 % #41 = #39} 1) *SECRETLY*
*TO* *LIE* *IN* *WAIT*, *A* *SPY*; 2) one who is bribed by others to entrap
a man by crafty words;
H3950@{
{@1: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#10); Ego: 10 -
DEFECTIVENESS, DISTORTION: HSIEN (#10)},
{@2: Sup: 40 - LAW / MODEL: FA (#50); Ego: 30 - BOLD RESOLUTION: YI
(#40)},
{@3: Sup: 59 - MASSING: CHU (#109); Ego: 19 - FOLLOWING: TS'UNG (#59)},
{@4: Sup: 68 - DIMMING: MENG (#177 - I AM NOT GIVEN TO CURSING {%29} / I
AM NOT GIVEN TO CURSING {%29}); Ego: 9 - BRANCHING OUT: SHU (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
{@5: Sup: 74 - CLOSURE: CHIH (#251); Ego: 6 - CONTRARIETY: LI (#74)},
{@6: Sup: 45 - GREATNESS: TA (#296); Ego: 52 - MEASURE: TU (#126)},
Male: #296 - 7 *OCTOBER* 2023; Feme: #126
} // #855
ONTIC CHECKSUM TOTAL: #245
DEME CHECKSUM TOTAL: #177
SAWM: Fasting during the month of Ramadan (#241 - OPERA)
#136 - صَوْم
[ص , {@1: Sup: 9 - BRANCHING OUT: SHU (#9); Ego: 9 - BRANCHING OUT: SHU
(#9)}
و , {@2: Sup: 15 - REACH: TA (#24); Ego: 6 - CONTRARIETY: LI (#15)}
م] {@3: Sup: 55 - DIMINISHMENT: CHIEN (#79); Ego: 40 - LAW / MODEL: FA
(#55)}
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:禁>
[#43, #55, #65]
jìn (禁): 1. to prohibit; to forbid; to restrain, 2. to arrest, 3. a taboo,
4. a law, 5. an imperial residence, 6. to undertake, 7. able durable
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:食>
[#18, #19, #23, #27, #29, #30, #31, #40, #44, #51, #58, #60, #64, #69, #70,
#75, #76, #81]
shí (食): 1. food; food and drink, 2. Kangxi radical 184, 3. to eat, 4. to
feed, 5. meal; cooked cereals, 6. to raise; to nourish, 7. to receive; to
accept, 8. to receive an official salary, 9. an eclipse
#1028 = [#43, #55, #65, #18, #19, #23, #27, #29, #30, #31, #40, #44, #51,
#58, #60, #64, #69, #70, #75, #76, #81]
#1028 as [#50, #8, #200, #300, #5, #400, #5, #10, #50] /
#1276 as [#50, #8, #200, #300, #5, #400, #8, #300, #5] /
#1813 as [#50, #8, #200, #300, #5, #400, #800, #50] = nēsteúō (G3522):
{UMBRA: #1763 % #41 = #41} 1) *TO* *ABSTAIN* *AS* *A* *RELIGIOUS*
*EXERCISE* *FROM* *FOOD* *AND* *DRINK*: either entirely, if the fast lasted
but a single day, or from customary and choice nourishment, if it continued
several days;
G3522@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 - MALE
DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU
(#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 72 - HARDNESS: CHIEN (#344); Ego: 76 - AGGRAVATION: CHU
(#234)},
{@7: Sup: 80 - LABOURING: CH'IN (#424); Ego: 8 - OPPOSITION: KAN
(#242)},
{@8: Sup: 56 - CLOSED MOUTH: CHIN (#480); Ego: 57 - GUARDEDNESS: SHOU
(#299)},
{@9: Sup: 61 - EMBELLISHMENT: SHIH (#541); Ego: 5 - KEEPING SMALL: SHAO
(#304)},
Male: #541; Feme: #304 - 11 *SEPTEMBER* 2001
} // #1276
ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #204
G3522@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 - MALE
DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU
(#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 72 - HARDNESS: CHIEN (#344); Ego: 76 - AGGRAVATION: CHU
(#234)},
{@7: Sup: 62 - DOUBT: YI (#406); Ego: 71 - STOPPAGE: CHIH
(#305)},
{@8: Sup: 31 - PACKING: CHUANG (#437); Ego: 50 - VASTNESS / WASTING:
T'ANG (#355)},
Male: #437; Feme: #355 - 7 *OCTOBER* 2023
} // #1813
ONTIC CHECKSUM TOTAL: #158
DEME CHECKSUM TOTAL: #204
#574 as [#50, #8, #200, #300, #5, #10, #1] /
#624 as [#50, #8, #200, #300, #5, #10, #1, #50] = nēsteía (G3521): {UMBRA:
#574 % #41 = #41} 1) a fasting, *FAST*; 1a) a voluntary, as a religious
exercise; 1a1) of private fasting; 1a2) the public fast as prescribed by
the Mosaic Law and kept yearly on the great day of atonement, the tenth of
the month of Tisri (the month Tisri comprises a part of our September and
October); the fast accordingly, occurred in the autumn when navigation was
usually dangerous on account of storms; 1b) a fasting caused by want or
poverty;
G3521@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 - MALE
DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU
(#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 6 - CONTRARIETY: LI (#278); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@7: Sup: 7 - ASCENT: SHANG (#285); Ego: 1 - CENTRE: CHUNG (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})},
Male: #285; Feme: #169 - AREPO
} // #574
ONTIC CHECKSUM TOTAL: #495
DEME CHECKSUM TOTAL: #373 - 7 *OCTOBER* 2023
G3521@{
{@1: Sup: 50 - VASTNESS / WASTING: T'ANG (#50); Ego: 50 - VASTNESS /
WASTING: T'ANG (#50)},
{@2: Sup: 58 - GATHERING IN: HSI (#108 - MALE DEME IS UNNAMED {%25});
Ego: 8 - OPPOSITION: KAN (#58)},
{@3: Sup: 15 - REACH: TA (#123); Ego: 38 - FULLNESS: SHENG (#96 - MALE
DEME IS UNNAMED {%33})},
{@4: Sup: 72 - HARDNESS: CHIEN (#195); Ego: 57 - GUARDEDNESS: SHOU
(#153)},
{@5: Sup: 77 - COMPLIANCE: HSUN (#272); Ego: 5 - KEEPING SMALL: SHAO
(#158 - I AM NOT HOT OF SPEECH {%23})},
{@6: Sup: 6 - CONTRARIETY: LI (#278); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#168 - I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@7: Sup: 7 - ASCENT: SHANG (#285); Ego: 1 - CENTRE: CHUNG (#169 - I
TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH
MY OWN AFFAIRS {%18})},
{@8: Sup: 57 - GUARDEDNESS: SHOU (#342); Ego: 50 - VASTNESS / WASTING:
T'ANG (#219)},
Male: #342 - 11 *SEPTEMBER* 2001; Feme: #219
} // #624
ONTIC CHECKSUM TOTAL: #495
DEME CHECKSUM TOTAL: #373 - 7 *OCTOBER* 2023
#502 as [#1, #80, #300, #70, #40, #1, #10] /
#719 as [#1, #700, #8, #10] /
#1129 - MALE CHECKSUM TOTAL: #241 - OPERA as [#8, #700, #1, #50, #300, #70]
= háptomai (G680): {UMBRA: #502 % #41 = #10} 1) to fasten one's self to,
adhere to, cling to; 1a) to touch; 1b) of carnal intercourse with a women
or cohabitation; 1c) of levitical practice of having no fellowship with
heathen practices. Things not to be touched appear to be both women and
certain kinds of food, so celibacy and *ABSTINENCE* *OF* *CERTAIN* *KINDS*
*OF* *FOOD* and drink are recommended.; 1d) to touch, assail anyone;
G680@{
{@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)},
{@2: Sup: 60 - ACCUMULATION: CHI (#68 - I DO NOT THAT WHICH OFFENDETH THE
GOD OF MY DOMAIN {%42}); Ego: 52 - MEASURE: TU (#60)},
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#129); Ego: 1 - CENTRE: CHUNG (#61 -
MALE DEME IS UNNAMED {%22})},
{@4: Sup: 30 - BOLD RESOLUTION: YI (#159); Ego: 50 - VASTNESS / WASTING:
T'ANG (#111)},
{@5: Sup: 6 - CONTRARIETY: LI (#165); Ego: 57 - GUARDEDNESS: SHOU (#168 -
I AM NOT THE CAUSE OF WEEPING TO ANY {%26})},
{@6: Sup: 76 - AGGRAVATION: CHU (#241); Ego: 70 - SEVERANCE: KE (#238)},
Male: #241 - OPERA; Feme: #238
} // #1129
G680@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 53 - ETERNITY: YUNG (#54); Ego: 52 - MEASURE: TU (#53)},
{@3: Sup: 61 - EMBELLISHMENT: SHIH (#115 - I AM NOT A SLAYER OF MEN
{%5}); Ego: 8 - OPPOSITION: KAN (#61 - MALE DEME IS UNNAMED {%22})},
{@4: Sup: 71 - STOPPAGE: CHIH (#186 - I AM NOT ONE OF INCONSTANT MIND
{%31} / I AM NOT ONE OF INCONSTANT MIND {%31}); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#71 - MALE DEME IS UNNAMED {%2})},
Male: #186 - 7 *OCTOBER* 2023; Feme: #71
} // #719
ONTIC CHECKSUM TOTAL: #301
DEME CHECKSUM TOTAL: #318
G680@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 57 - GUARDEDNESS: SHOU (#139 - I HAVE NOT SLAUGHTERED THE
SACRED ANIMALS {%13}); Ego: 57 - GUARDEDNESS: SHOU (#138)},
{@4: Sup: 46 - ENLARGEMENT: K'UO (#185 - I AM NOT BOISTEROUS IN BEHAVIOUR
{%25}); Ego: 70 - SEVERANCE: KE (#208)},
{@5: Sup: 5 - KEEPING SMALL: SHAO (#190); Ego: 40 - LAW / MODEL: FA
(#248)},
{@6: Sup: 6 - CONTRARIETY: LI (#196 - I AM NOT ONE OF LOUD VOICE {%37});
Ego: 1 - CENTRE: CHUNG (#249)},
{@7: Sup: 16 - CONTACT: CHIAO (#212); Ego: 10 - DEFECTIVENESS,
DISTORTION: HSIEN (#259)},
Male: #212; Feme: #259 - 11 *SEPTEMBER* 2001
} // #502
ONTIC CHECKSUM TOTAL: #520
DEME CHECKSUM TOTAL: #163
HAJJ: The pilgrimage to Mecca (#161 - ROTAS: to overcome, defeat, defend
(with arguments, evidence, etc.))
#10 - حَجَّ
[ح , {@1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8)}
ب ] {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#18); Ego: 2 - FULL
CIRCLE: CHOU (#10)}
TELOS TOTAL: #10 --> #511 - MORPHOSIS
TETRAD MENTIONS OF [rì (日): *SUN*] @ [
#1 - WHAT FASCISM IS,
#5 - GREATEST INVENTION OF STATE, <-- PYTHAGOREAN #1080 - HETEROS NUMBER
(@1, @5) IMMATERIAL ELEMENTS
#13,
#18,
#19,
#23,
#24,
#33 - CRUCIFIXION 3 APRIL 33 AD, <-- 2033 AS CENTENNIAL OF THE REICH'S
CONCORDAT 1933
#41,
#47,
#52,
#67,
#70,
#78]
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:日>
#38 - JUPITER PRINCIPLE (#549 - DEME FOR morphosis = #38 (* IMMATERIAL
INCLUSION) + #511: @SUM(TETRAD MENTIONS OF [rì (日): *SUN*; #111 / #666]))
#1 #52 #20 #78
#70 #23 #33 #18
#47 #5 #38 #19
#24 #67 #13 #41 = #511 + #38 = #549
#1770 - DEME CHECKSUM TOTAL: #549 as [#40, #70, #100, #500, #800, #200,
#10, #50] = mórphōsis (G3446): {UMBRA: #1920 % #41 = #34} 1) *A* *FORMING*,
*SHAPING*; 2) form; 2a) the mere form, semblance; 2b) the form befitting a
thing or truly expressing the fact, the very form;
#161 as [#1, #80, #80] /
#167 - 11 SEPTEMBER 2001 as [#1, #80, #80, #6] = ʼâphaph (H661): {UMBRA:
#161 % #41 = #38} 1) to surround, encompass; 1a) (Qal) *TO* *ENCOMPASS*;
H661@{
{@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)},
{@2: Sup: 81 - FOSTERING: YANG (#82 - MALE DEME IS UNNAMED {%11}); Ego:
80 - LABOURING: CH'IN (#81 - MALE DEME IS UNNAMED {%0})},
{@3: Sup: 80 - LABOURING: CH'IN (#162); Ego: 80 - LABOURING: CH'IN (#161
- I AM NOT A TELLER OF LIES {%9} / I AM NOT A TELLER OF LIES {%9})},
{@4: Sup: 5 - KEEPING SMALL: SHAO (#167); Ego: 6 - CONTRARIETY: LI
(#167)},
Male: #167; Feme: #167
} // #167
ONTIC CHECKSUM TOTAL: #161 - ROTAS
DEME CHECKSUM TOTAL: #324
SEE ALSO: "DIFFICULT EPISTEMOLOGICAL QUESTION ON #168 ONTIC / TEMPORAL
GROUNDING --> #228 - ATROCITY BY #324 DYNAMIC" (20 MARCH 1996 +(5×364)+182
= 12 SEPTEMBER 2001) + 182 = 24 x 7 = 168 x 13 = #2184 days
<http://www.grapple369.com/Groundwork/Difficult%20Epistemological%20Question.pdf>
#123 - 11 SEPTEMBER 2001 as [#6, #50, #60, #2, #5] /
#1068 as [#6, #60, #2, #400, #600] = çâbab (H5437): {UMBRA: #64 % #41 =
#23} 1) to turn, turn about or around or aside or back or towards, go about
or around, surround, encircle, change direction; 1a) (Qal); 1a1) to turn,
turn about, be brought round, change; 1a2) to march or walk around, go
partly around, circle about, skirt, make a round, make a circuit, go about
to, surround, encompass; 1b) (Niphal); 1b1) to turn oneself, close round,
turn round; 1b2) to be turned over to; 1c) (Piel) to turn about, change,
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about,
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e)
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over, turn
into, bring round; 1e2) to cause to go around, surround, encompass; 1f)
(Hophal); 1f1) to be turned; 1f2) to be surrounded;
H5437@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 56 - CLOSED MOUTH: CHIN (#62); Ego: 50 - VASTNESS / WASTING:
T'ANG (#56)},
{@3: Sup: 35 - GATHERING: LIEN (#97); Ego: 60 - ACCUMULATION: CHI
(#116)},
{@4: Sup: 37 - PURITY: TS'UI (#134 - MALE DEME IS UNNAMED
{%34}); Ego: 2 - FULL CIRCLE: CHOU (#118 - MALE DEME IS UNNAMED {%5})},
{@5: Sup: 42 - GOING TO MEET: YING (#176); Ego: 5 - KEEPING SMALL: SHAO
(#123)},
Male: #176; Feme: #123 - 11 SEPTEMBER 2001
} // #123
DEME CHECKSUM TOTAL: #252
H5437@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 16 - CONTACT: CHIAO (#22); Ego: 10 - DEFECTIVENESS, DISTORTION:
HSIEN (#16)},
{@3: Sup: 76 - AGGRAVATION: CHU (#98 - MALE DEME IS UNNAMED {%24}); Ego:
60 - ACCUMULATION: CHI (#76 - MALE DEME IS UNNAMED {%4})},
{@4: Sup: 1 - CENTRE: CHUNG (#99); Ego: 6 - CONTRARIETY: LI (#82 - MALE
DEME IS UNNAMED {%11})},
{@5: Sup: 3 - MIRED: HSIEN (#102 - I AM NOT RAPACIOUS {%4}); Ego: 2 -
FULL CIRCLE: CHOU (#84 - I AM NOT A MAN OF VIOLENCE {%2})},
{@6: Sup: 5 - KEEPING SMALL: SHAO (#107); Ego: 2 - FULL CIRCLE: CHOU (#86
- I AM NOT A ROBBER OF FOOD {%10})},
{@7: Sup: 11 - DIVERGENCE: CH'A (#118 - MALE DEME IS UNNAMED {%5}); Ego:
6 - CONTRARIETY: LI (#92)},
Male: #118; Feme: #92
} // #92
ONTIC CHECKSUM TOTAL: #272
DEME CHECKSUM TOTAL: #374 - 7 *OCTOBER* 2023
H5437@{
{@1: Sup: 6 - CONTRARIETY: LI (#6); Ego: 6 - CONTRARIETY: LI (#6)},
{@2: Sup: 66 - DEPARTURE: CH'U (#72); Ego: 60 - ACCUMULATION: CHI (#66)},
{@3: Sup: 68 - DIMMING: MENG (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM
NOT AN EAVES-DROPPER {%16}); Ego: 2 - FULL CIRCLE: CHOU (#68 - I DO NOT
THAT WHICH OFFENDETH THE GOD OF MY DOMAIN {%42})},
{@4: Sup: 63 - WATCH: SHIH (#203); Ego: 76 - AGGRAVATION: CHU (#144 -
MALE DEME IS UNNAMED {%10})},
{@5: Sup: 15 - REACH: TA (#218); Ego: 33 - CLOSENESS: MI (#177 - I AM NOT
GIVEN TO CURSING {%29} / I AM NOT GIVEN TO CURSING {%29})},
Male: #218; Feme: #177
} // #1068
ONTIC CHECKSUM TOTAL: #385
DEME CHECKSUM TOTAL: #321 - 7 *OCTOBER* 2023
Tawaf, derived from the Arabic verb “Taafa,” means “to encircle”. In the
Islamic context, Tawaf involves walking around the Holy Kaaba seven times
in an anti-clockwise direction. Pilgrims start from Hajr-al-Aswad (the
Black Stone) and complete this ritual during Umrah or Hajj. The Kaaba, a
cube-shaped structure in Mecca, Saudi Arabia, is the most sacred spot for
Muslims worldwide. They orient themselves toward it during daily prayers,
bury their dead facing its meridian, and aspire to visit it on pilgrimage.
The Kaaba’s interior contains three pillars supporting the roof and
suspended silver and gold lamps. The Black Stone (al-Ḥajar al-Aswad) is
located in its eastern corner. Legend holds that this stone, originally
white, turned black by absorbing the sins of countless pilgrims who touched
and kissed it. Every Muslim performing Hajj or Umrah is required to walk
around the Kaaba counterclockwise seven times, and while doing so, touching
or kissing the Black Stone is encouraged but not mandatory."
REDUCTIO AD HITLERUM AS IDEA #303 - 28 AUGUST 1942: "SKY-SCRAPERS—THEIR
VULNERABILITY TO AIR ATTACK—ANTI- AIRCRAFT DEFENCE—NEW ARTILLERY
WEAPONS—LEARNING WHILE FACING THE ENEMY.
Some German towns must be protected at all costs—Weimar, Nuremberg,
Stuttgart. Factories can always be rebuilt, but works of art are
irreplaceable.
Multi-storeyed houses are reasonably safe against a direct hit from a bomb,
but not against the subsequent blast. A small breeze is enough to make a
sky-scraper sway as much as from forty to eighty centimetres. The depth of
the foundations of some sky-scrapers in New York is as much as seventy
metres, and the driving of the cement foundation demands a pressure of six
or eight thousand hundredweights. An air raid, such as those against
London, would have a devastating effect on New York. It would be physically
impossible to clear the débris, and it is not possible to build air-raid
shelters.
In America, the capitalist conception, based on the gold standard, leads to
many absurdities.
If this war continues for ten years, aircraft will all be flying at a
height of forty thousand feet, and ocean-going traffic will all be
submarine, and the world at large will be free to lead a pleasant
existence. Fights will take place, but they will not be visible; Britain
will lie in ruins; in Germany every man and every woman will belong to an
anti-aircraft crew. With an annual production of six thousand anti-aircraft
guns, every little village in Germany will soon have its own battery and
its own searchlight section, and the whole Reich will be one single,
integrated defence unit. Blinded by the reflection of mirrors, the enemy
pilots will be able to see nothing; if a mirror is placed at each corner of
a five-hundred-metre square, the desired effect will be obtained. I wonder
what people would have thought if I had spoken of figures of this kind
before the war!
The Navy has the most efficient anti-aircraft defences. I have seen them,
and the shooting was magnificent. Thirteen hits for every hundred shots!
This is attributable principally to the fact that the Navy is taught to
shoot accurately from continuously moving platforms. As a result, their
total of 'planes shot down is colossal. The best A.A. gun is the 8'8. The
10*5 has the disadvantage that it consumes too much ammunition, and the
life of the barrel is very short. Reichsmarschall Goring is most anxious to
continue producing the 12-8. This double- barrelled i2'8 has a fantastic
appearance. When one examines the 8'8 with the eye of a technician, one
realises that it is the most beautiful weapon yet fashioned, with the
exception of the 12-8.
#310 as [#200, #70, #40] /
#312 as [#2, #200, #70, #40] = raʻam (H7482): {UMBRA: #310 % #41 = #23} 1)
*THUNDER*;
YOUTUBE: “AC / DC THUNDERSTRUCK & BATTLESHIP SCENE”
H7482@{
{@1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2)},
{@2: Sup: 40 - LAW / MODEL: FA (#42); Ego: 38 - FULLNESS: SHENG (#40)},
{@3: Sup: 29 - DECISIVENESS: TUAN (#71 - MALE DEME IS UNNAMED {%2}); Ego:
70 - SEVERANCE: KE (#110 - MALE DEME IS UNNAMED {%30})},
{@4: Sup: 69 - EXHAUSTION: CH'IUNG (#140 - I DEAL NOT FRAUDULENTLY {%14}
/ I AM NOT AN EAVES-DROPPER {%16}); Ego: 40 - LAW / MODEL: FA (#150 - I
INDULGE NOT IN ANGER {%28} / I INDULGE NOT IN ANGER {%28})},
Male: #140; Feme: #150 - 7 *OCTOBER* 2023
} // #312
ONTIC CHECKSUM TOTAL: #290 - 11 *SEPTEMBER* 2001
DEME CHECKSUM TOTAL: #331
With a new type of weapon, much often depends on the hands into which it is
first delivered. If it comes first into clumsy, incapable hands, we are
very liable to write it off. We had that experience, nearly, with the '34
machine gun. One must never condemn a weapon because one has not got the
hang of how to use it. The '34 machine gun fired consistently, even in the
greatest cold, as soon as we found the right lubricating oil for it.
The grenade-throwers issued to the Engineers, which were completely
noiseless, were rejected time after time for one reason after another; and
I must say that, every time I poked my nose into a report on the subject,
the reasons given for rejection seemed to me to be, to say the least of it,
very thin.
If one restricts instruction to the essentials, one can teach a soldier all
he requires to know for all practical purposes in three months. The rest he
will learn gradually, with experience. Under war conditions, a soldier
learns more in three months than he learns in a year in peace-time.
Instruction acquired in the face of the enemy cannot be bettered." [pages
669-670]
FOR FURTHER INFORMATION SEE: "APPENDIX #369 - TRANSCRIPT OF VCAT 500 / 2000
HEARING DATED 7 DECEMBER 2001 CONVEYING MISREPRESENTED TELEPHONE CALLS AS
SERIOUS MATTER REPORTED TO POLICE"
<http://www.grapple369.com/Groundwork/Appendix%20369%20-%20VCAT%20Extraordinary%20Directions%20Hearing%20Transcript.pdf>
FOR FURTHER INFORMATION SEE: "APPENDIX #425 - COGITO ARRAY / TEMPORAL /
INFUSED IDEA ASSOCIATIONS FOR MISREPRESENTED TELEPHONE CALLS BY INSURER'S
CHIEF LEGAL COUNSEL AT VCAT 500 / 2000 HEARING DATED 7 DECEMBER 2001"
<http://www.grapple369.com/Groundwork/Appendix%20425%20-%20Telephone%20Cognito%20Ideas.pdf>
FOR COMPARATIVE APPROACH SEE: "APPENDIX #911 - TEMPORAL HEURISTIC / INFUSED
IDEAS IN DISTRESSED TELEPHONE CALL @ 0947 HRS ON 11 SEPTEMBER 2001 FROM
HIJACKED AIRPLANE PRIOR TO WORLD TRADE CENTRE CRASH"
<http://www.grapple369.com/Groundwork/Appendix%20911%20-%20Telephone%20On%20Hijacked%20Plane.pdf>
SEE ALSO: "APPENDIX #303 - REDUCTIO AD HITLERUM TABLE TALK IDEAS AS
EVIDENCE OF PARADIGM EQUIVALENCE AND SYSTEMIC INCURSION AGAINST SOVEREIGN
STATES / AUTONOMY DYNAMIC"
<http://www.grapple369.com/Groundwork/Appendix%20303%20-%20Terrorism%20And%20Reductio%20Ad%20Hitlerum.pdf>
A revision of this document may be obtained from the following URL:
<http://www.grapple369.com/Groundwork/Islamic%20Declaration%20of%20Belief.pdf>
Revision Date: 25 June 2024
Post by NefeshBarYochaiWhen I saw the occupation soldiers shooting inside the room, I put my
head under the blanket and hid, said Alaa Husseiniyya, 13, who
witnessed an Israeli military operation carried out by special forces
on Saturday in Jenin.
The operation took place in Jenins Jabariyat neighborhood, targeting
Palestinian resistance fighters who were in the vicinity of the house
where Alaa was sleeping alongside his uncles.
Alaa told Mondoweiss that Israeli soldiers raided the room in which he
and his uncles slept and started shooting at them randomly. Alaa
recounted that when he lifted the blanket from his head, he saw his
uncle, Majd Husseiniyya, wounded and lying on the ground. Beside him
was another man, Mujahid Balas, injured in both legs and lying on the
floor just outside the room.
The Israeli forces seized one of the injured men and strapped him to
the front of a military vehicle, driving around while parading him as
a human shield before eventually handing him over to Palestinian
medical teams, who transported him to a hospital in Jenin.
One eyewitness, who preferred to remain anonymous, told Mondoweiss
that the Israeli forces deliberately mistreated the injured man.
They appeared to be toying with him for amusement, the eyewitness
said, pointing out that the man was neither wanted nor a resistance
fighter, but an unarmed civilian. This was evidenced by the fact that
Israeli forces did not arrest him but handed him over to the
Palestinian ambulance after he had been left strapped to the front of
the vehicle for several minutes in the hot summer sun.
Rafat Husseiniyya, the owner of the home that was raided, said that
the young men were sleeping in his house as they did every night.
There army had nothing against them, and they were not suspected of
any resistance activity, Rafat said. But the Israeli special forces
shot them directly while they were sleeping.
He went on to say that the soldiers interrogated him and asked him
about his relation to the men in the home. He told them that they were
his brothers and that there was no justification for raiding the house
and arresting them. He explained that the occupation army delayed
providing medical aid to his brother Majd for hours before
administering first aid to him.
According to the Israeli newspaper Yedioth Aharonoth, the Israeli army
is investigating the incident of the man strapped to the army vehicle.
During the Israeli operation, which lasted for about three hours, the
Israeli forces set fire to a civilian vehicle that was parked in front
of the besieged house. Armed clashes broke out between resistance
fighters and the Israeli soldiers after the special forces were
discovered by the resistance. The soldiers fired at civilians and
among the houses during these clashes.
During the raid, the Jenin Brigade announced via its Telegram channel
that it had discovered the special forces in the Jabariyat
neighborhood and engaged them in battle, targeting the invading force
with live ammunition and locally improvised explosive devices. Later,
the Brigade reported that it had targeted infantry soldiers,
confirming that it had inflicted casualties among them.
The Israeli forces arrested three young men during the raid on the
neighborhood, one of whom was the injured Majd Husseiniyya. The nature
of his injury is still unknown. The Israeli army transported him to
the hospital by helicopter at the Salem checkpoint, west of the city.
The family has stated that they have received no information about
Majds whereabouts or his health condition up to this point. No
official authority has contacted them to inform them about his
condition or to where he has been transferred.
The invasion of Jenin comes one day after an undercover Israeli
special force riding in a civilian vehicle with a Palestinian license
plate assassinated a leader of the Al-Aqsa Martyrs Brigades in
Qalqilya. During the Qalqilya operation, the army pursued a
Palestinian vehicle and fired at those inside, killing resistance
fighters Ihab Abu Hamed and Mahmoud Mansour. Their bodies were
confiscated by the army.
The Israeli army has increasingly employed tactics involving special
forces dressed in civilian attire or using Palestinian civilian
vehicles to conduct raids, particularly since October 7. This
escalation follows a heightened presence of armed resistance in
northern areas of the West Bank.
https://mondoweiss.net/2024/06/wounded-palestinian-man-strapped-to-front-of-israeli-army-vehicle-used-as-human-shield/
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