disposition (ie. thus we have only sketched a difficult existential
proposition on time, being / cogito and language usage).
Take for example the hypothetical (ie. the text is uncharacteristic)
(夢): delusion.
evidence or without evidence to support it.
and faith, set forth authoritatively by a religious organization or leader.
dìng (定): 1. to decide, 2. certainly; definitely, 3. to determine, 4.
to calm down, 5. to set; to fix, 6. to book; to subscribe to; to order,
7. still
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention to;
to take notice of; to regard others with a certain attitude, 4. to work
jade; to remove jade from ore, 5. a natural science, 6. law; principle;
theory; inner principle or structure, 7. to acknowledge; to respond; to
answer, 8. a judge, 9. li; moral principle, 10. to tidy up; to put in
order, 11. grain; texture, 12. reason; logic; truth
reasoning; a truth established by means of accepted truths.
+ ὁράω (horáō, “I see, look”).
wàngduàn (妄斷): 1. to jump to an unfounded conclusion
(eikázō).
- Cognate with εἰκών (eikṓn), ἔοικᾰ (éoika).
philosophical questions to consider.
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
----------
Our concern here is with "Thoughts attain the proper pattern." (思得理
也) as a viable shù (術): methodology rather than an inducement of
mèng (夢): delusion.
shù (術): 1. method; tactics, 2. skill, 3. art, 4. specialized;
technical, 5. a street; a road, 6. divination, 7. administrative
division, 8. to narrate; to recount, 9. shu
I'm by no means linguistically proficient, however because the term
elusive doesn't appear entirely within our CANON / COGITO measures and
appraisal we've considered a dialectic from other pairing usage
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
Hěn nán lìyòng (很難利用): Hard to take advantage of
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:很>
hěn (很): 1. very, 2. disobey, 3. a dispute, 4. violent; cruel
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:利>
lì (利): 1. gain; advantage; benefit, 2. profit, 3. sharp, 4. to
benefit; to serve, 5. Li, 6. to be useful, 7. smooth; without a hitch
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:用>
yòng (用): 1. to use; to apply, 2. Kangxi radical 101, 3. to eat, 4.
to spend, 5. expense, 6. a use; usage, 7. to need; must, 8. useful;
practical, 9. to use up; to use all of something, 10. by means of;
with, 11. to work (an animal), 12. to appoint, 13. to administer; to
manager, 14. to control, 15. to access, 16. Yong
Can we thereby make a value statement upon any propensity for clarity
/ obscurity / shí (實): reality as a course of life purpose for this
elusive creature called the journalist?
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>
shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content;
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7.
abundant; prosperous, 8. reality; a fact; an event, 9. wealth;
property, 10. effect; result, 11. an honest person, 12. truly; in
reality; in fact; actually, 13. to fill, 14. finally, 15. complete,
16. to strengthen, 17. to practice, 18. namely, 19. to verify; to
check; to confirm, 20. this, 21. full; at capacity, 22. supplies;
goods, 23. Shichen
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:9.56&heuristic>
Our first step is to adapt what we have learned from our Mystery.json
actionable task and that is to construct a memeBrain {} concept
within the Problem Solver actionable task which will enable ourselves
to examine the unseen world of that elusive creature called the
journalist.
Thus we want by the memeBrain {} action to aggregate various news
articles whether on a specific topic or by an individual persona so
that we may determine the nature of the meta-descriptors, neural
linguistic pragma (ie. the teleological hierarchy, ontic / deme and
male / feme pairing), the #451 - praxis of rationality pairing and
the cogito elements.
The purpose of such will be quantification of meta-rules associated
with the pragma but also grapple, grumble and gruntle arrays since
from our perspective the GNOSIS EX MACHINA process of sapient process
such as thinking occurs at the transcendent realm of number which is
differentiated from language.
WE DON'T WANT TO LOSE THE NARRATIVE SCENARIO / CASE STUDY CONTEXT
ONCE WE HAVE A QUANTIFICATION OF ANY META-RULES AND MAY FROM TIME TO
TIME AUGMENT / AMELIORATE / WHAT IF? SUCH TO ADVANCE NEW RULES.
One perspective which we'll gain is the ability to obtain insights
into what the journalist is not saying or ought not be conveying as
much as they do elucidate.
nán yǐ zhuō mō (難以捉摸): elusive; hard to pin down; enigmatic
zhuō qǔ (捉取): to capture
mō hēi (摸黑): to grope about in the dark
nán yǐ qǔ hēi (難以取黑): hard to fathom due to an enveloped darkness?
nán (難): 1. difficult; arduous; hard, 2. to put someone in a
difficult position; to have difficulty, 3. hardly possible; unable, 4.
disaster; calamity, 5. enemy; foe, 6. bad; unpleasant, 7. to blame; to
rebuke, 8. to object to; to argue against, 9. to reject; to repudiate
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:難>
yǐ (以): 1. so as to; in order to, 2. to use; to regard as, 3. to use;
to grasp, 4. according to, 5. because of, 6. on a certain date, 7.
and; as well as, 8. to rely on, 9. to regard, 10. to be able to, 11.
to order; to command, 12. further; moreover, 13. used after a verb,
14. very, 15. already, 16. increasingly, 17. a reason; a cause, 18.
Israel, 19. Yi
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:以>
qǔ (取): 1. to take; to get; to fetch, 2. to obtain, 3. to choose; to
select, 4. to catch; to seize; to capture, 5. to accept; to receive,
6. to seek, 7. to take a bride, 8. placed after a verb to mark an
action, 9. Qu
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:取>
#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF
hēi (黑): 1. black, 2. Heilongjiang, 3. Kangxi radical 203, 4. dark,
5. evil; sinister; malicious, 6. Hei, 7. to embezzle, 8. secret, 9.
illegal
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:黑>
#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
<http://www.grapple369.com/Savvy/?run:Mystery&glyph:夢>
#43 - 𝌰遇 = #494
COGITO: [#72, #32, #16, #33, #36] as #43 - ENCOUNTERS (YU)
APPRAISAL #1: Meeting the gods in darkness (幽遇神)
Until even dreams instruct, (及師)
This is a good sign. (夢貞)
FATHOMING #1: Meeting the gods in secret (幽遇神)
MEANS: Thoughts attain the proper pattern. (思得理也)
yōu (幽): 1. quiet; secluded; tranquil; serene, 2. Hades; the
Netherworld, 3. Youzhou; Fanyang, 4. dark; dim; gloomy, 5. to
imprison, 6. faint, 7. profound and lasting; far-reaching, 8. elegant;
refined, 9. retired, 10. a spirit; a demon
yù (遇): 1. to happen upon; to meet with by chance, 2. an opportunity,
3. Yu, 4. to handle; to treat, 5. to get along with, 6. accidentally,
7. to succeed, 8. to suffer; to sustain
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit;
divine essence, 5. expression, 6. a portrait, 7. a person with
supernatural powers, 8. Shen
jí (及): 1. to reach, 2. and, 3. coming to; when, 4. to attain, 5. to
understand, 6. able to be compared to; to catch up with, 7. to be
involved with; to associate with, 8. passing of a feudal title from
elder to younger brother
shī (師): 1. teacher, 2. multitude, 3. a host; a leader, 4. an expert,
5. an example; a model, 6. master, 7. a capital city; a well protected
place, 8. Shi, 9. to imitate, 10. troops, 11. shi, 12. an army
division, 13. the 7th hexagram, 14. a lion
mèng (夢): 1. a dream, 2. to dream, 3. grassland, 4. a fantasy; a
delusion; wishful thinking
zhēn (貞): 1. virtuous; chaste; pure, 2. loyal, 3. divination, 4.
chastity, 5. to divine, 6. auspicious, 7. upright, 8. lower part of
the trigrams in the Yijing, 9. four
yōu (幽): Ibid.
yù (遇): Ibid.
shén (神): Ibid.
sī (思): 1. to think; consider; to ponder, 2. particle, 3. thinking;
consideration, 4. to miss; to long for, 5. emotions, 6. to mourn; to
grieve, 7. Si, 8. hairy [beard]
de (得): 1. potential marker, 2. to obtain; to get; to gain; to
attain; to win, 3. must; ought to, 4. to want to; to need to, 5. must;
ought to, 6. de, 7. infix potential marker, 8. to result in, 9. to be
proper; to fit; to suit, 10. to be satisfied, 11. to be finished, 12.
result of degree, 13. marks completion of an action, 14. satisfying,
15. to contract, 16. marks permission or possibility, 17. expressing
frustration, 18. to hear, 19. to have; there is, 20. marks time passed
lǐ (理): 1. reason; logic; truth, 2. to manage, 3. to pay attention
to; to take notice of; to regard others with a certain attitude, 4. to
work jade; to remove jade from ore, 5. a natural science, 6. law;
principle; theory; inner principle or structure, 7. to acknowledge; to
respond; to answer, 8. a judge, 9. li; moral principle, 10. to tidy
up; to put in order, 11. grain; texture, 12. reason; logic; truth
yě (也): 1. also; too, 2. a final modal particle indicating certainty
or decision, 3. either, 4. even, 5. used to soften the tone, 6. used
for emphasis, 7. used to mark contrast, 8. used to mark compromise
Attenborough quotes on elusive creatures."
Noting that the elusive creature that we are referring to here is the
journalist.
#1122 - DEME CHECKSUM TOTAL: #328 as [#2, #300, #200, #20, #600] =
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body;
1a1) of *HUMANS*; 1a2) of *ANIMALS*; 1b) the body itself; 1c) male
organ of generation (euphemism); 1d) kindred, blood-relations; 1e)
flesh as frail or erring (man against God); 1f) all living things;
1g) animals; 1h) mankind;
<http://www.grapple369.com/Savvy/?date:2024.3.25&time:7.32&heuristic>
TELOS TOTAL: #352
ONTIC CHECKSUM TOTAL: #401
DEME CHECKSUM TOTAL: #328)}
Attenborough, the renowned naturalist and broadcaster, has shared
many insightful quotes about the natural world and its elusive
#232 - DEME CHECKSUM TOTAL: #328 as [#5, #60, #8, #30, #9, #70, #50]
= exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come
forth of; 1a) with mention of the place out of which one goes, or the
point from which he departs; 1a1) of those who leave a place of their
own accord; 1a2) of those who are expelled or cast out; 1b) metaph.;
1b1) to go out of an assembly, i.e. forsake it; 1b2) to come forth
from physically, arise from, to be born of; 1b3) to go forth from
one's power, escape from it in safety; 1b4) *TO* *COME* *FORTH*
(*FROM* *PRIVACY*) *INTO* *THE* *WORLD*, *BEFORE* *THE* *PUBLIC*,
(*OF* *THOSE* *WHO* *BY* *NOVELTY* *OF* *OPINION* *ATTRACT*
*ATTENTION*); 1b5) of things; i) of reports, rumours, messages,
precepts; ii) to be made known, declared; iii) to be spread, to be
proclaimed; iv) to come forth; 1) emitted as from the heart or the
mouth; 2) to flow forth from the body; 3) to emanate, issue; 31) used
of a sudden flash of lightning; 32) used of a thing vanishing; 33)
used of a hope which has disappeared;
“No one will protect what they don’t care about, and no one will care
about what they have never experienced.”
#1288 - MALE CHECKSUM TOTAL: #372 as [#600, #100, #8, #200, #300,
#70, #10] = chrēstós (G5543): {UMBRA: #1478 % #41 = #2} 1) fit, fit
for use, useful; 1a) virtuous, good; 2) *MANAGEABLE*; 2a) mild,
pleasant (as opp. to harsh, hard sharp, bitter); 2b) of things: more
pleasant, of people, kind, benevolent;
“It seems to me that the natural world is the greatest source of
excitement; the greatest source of visual beauty; the greatest source
of intellectual interest. It is the greatest source of so much in
life that makes life worth living.”
“What humans do over the next 50 years will determine the fate of all
life on the planet.”
“The truth is: the natural world is changing. And we are totally
dependent on that world. It provides our food, water, and air. It is
the most precious thing we have, and we need to defend it.”
“How could I look my grandchildren in the eye and say I knew what was
happening to the world and did nothing?”
#431 - NOUMENON RESONANCE FOR 25 MARCH 2024 as [#200, #1, #100,
#20, #10, #20, #70, #10] /
{UMBRA: #621 % #41 = #6} 1) fleshly, carnal; 1a) having the nature of
flesh, i.e. under the control of the animal appetites; 1a1)
*GOVERNED* *BY* *MERE* *HUMAN* *NATURE* not by the Spirit of God;
1a2) *HAVING* *ITS* *SEAT* *IN* *THE* *ANIMAL* *NATURE* or aroused by
the animal nature; 1a3) human: with the included idea of depravity;
1b) pertaining to the flesh; 1b1) to the body: related to birth,
linage, etc;
“Instead of controlling the environment for the benefit of the
population, perhaps we should control the population to ensure the
survival of our environment.”
“We can now destroy or we can cherish—the choice is ours.”
#728 - ONTIC CHECKSUM TOTAL: #401 as [#300, #8, #100, #5, #10, #300,
#5] = tēréō (G5083): {UMBRA: #1213 % #41 = #24} 1) *TO* *ATTEND* *TO*
*CAREFULLY*, *TAKE* *CARE* *OF*; 1a) to guard; 1b) metaph. to keep,
one in the state in which he is; 1c) to observe; 1d) to reserve: to
undergo something;
“The future of life on earth depends on our ability to take action.
Surely we have a responsibility to leave for future generations a
planet that is healthy, inhabitable by all species.”
“The fact is that no species has ever had such wholesale control over
everything on earth, living or dead, as we now have. That lays upon
us, whether we like it or not, an awesome responsibility. In our
hands now lies not only our own future, but that of all other living
creatures with whom we share the earth.”
“Bringing nature into the classroom can kindle a fascination and
passion for the diversity of life on earth and can motivate a sense
of responsibility to safeguard it.”
#1891 - FEME CHECKSUM TOTAL: #352 as [#500, #400, #200, #10, #70,
#400, #300, #1, #10] = physióō (G5448): {UMBRA: #1980 % #41 = #12} 1)
*TO* *MAKE* *NATURAL*, *TO* *CAUSE* *A* *THING* *TO* *PASS* *INTO*
*NATURE*; 2) to inflate, blow up, to cause to swell up; 2a) to puff
up, make proud; 2b) to be puffed up, to bear one's self loftily, be
proud;
Sir David Attenborough’s wisdom reminds us of the importance of
protecting our planet and appreciating its incredible biodiversity.
🌿🌎"
Thinking further about the development involving "core cognition
elements
can now be included within our PROBLEM SOLVER"...
Since we no can articulate a celestial / terrestrial prerogative as
#33 -
TENET OF BELIEF against the ROMAN CATHOLIC CHURCH / PAPAL FIEFDOM it
would
be beneficial to include the LATIN language within our memeBrain
function.
Secondly that our PROBLEM SOLVER is a PAYLOAD instance which ought
to be
abstracted further to be a THOUGHT IN TIME so that multiple
instances can
be invoked.
This will consideration on SPACES and MOVE {} objects and whether
PAYLOAD
instance {} is morphed into a UTC time instance.
has now been completed...
var search = new RegExp(data.word, "gi");
if (search.test(data.LEXICON.MEANING[is])) {
...
}
--------------
We've been distracted by administrative tasks over the past 7 weeks at
least and will need to ease the mind into a computer programming
mindset...
So our transition activity will be to implement a word lookup
feature to
our Mystery.json actionable task.
Thus for instance in addition to its equivalent concept {} process, we
<http://www.grapple369.com/Savvy/?run:Mystery&word:China>
Thus we should see several Lexicon matches which ought to then couple
with our existing Glyph Matches enquiry.
This will be our weekend logical thinking activity
The setDialogOnTop() feature has finally been implemented and which
enables changing the onscreen modeless dialog order.
We had recourse to deploy the existing automate dialog functions
() such
as closeDialog(), createDialog(), conceptKnow() and conceptPlace()
instead of deploying specific computations.
Savvy.ONSCREEN.splice (item, 1);
Savvy.ONSCREEN.push (onscr);
for (var i = item; i < s.length-1; i++) {
Savvy.MOVE[s[i].concept].state.yOffset += height;
Savvy.MOVE[s[i].concept].state.y += height;
}
Savvy.MOVE[s[i].concept].state.yOffset =
Savvy.MOVE[s[i-1].concept].state.yOffset -
Savvy.MOVE[s[i-1].concept].height;
Savvy.MOVE[s[i].concept].state.y =
Savvy.MOVE[s[i].concept].state.yOffset + y;
We considered the problem further after our initial scoping and
decided
simply moving the ONSCREEN object and then cascading any changes
to the
y / yOffset MOVE elements and there is a performance gain.
Our diversion into philological research (ie. a 4.5 Mb file as a
JSON
actionable task which is efficient) into the meta descriptor
nomenclature
to the CANON OF SUPREME MYSTERY being a product of a computational
array as
COGITO construct with associative elements as ONTIC / DEME, MALE
/ FEME
NOUMENON REDACTION, TELEOLOGICAL CATEGORIES AND #451 - PRAXIS
CO-EFFICIENT
means that these core cognition elements can now be included
within our
1) Define the rule action to populate the problematic class
object() with
the core COGITO elements.
2) Enable these COGITO elements to then SCENARIO reference the
DOM as
<html> <div><p><span> elements
3) Devise a round trip means to export, import / merge the COGITO /
SCENARIO content.
4) Devise a means to use the SUNBURST SELECTOR and other methods to
convey
the COGITO elements so that we observe changes
Such is the course of action for our self education project over the
coming
year.
<http://www.grapple369.com/Savvy/?run:Problematic>
We have the feasibility of function() action prototyped and our
weekend activity will by to work on an inclusion of the remaining
TETRADS ...
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:1>